The Rev. Michael Vilardo
St. Margaret's Episcopal Church & School
Thank you Fr. Dan, it is wonderful to be
here with you today. I am on a special kind of assignment from the
United Methodist Church, work with RSI, the organization I work
with, in capital campaigns around the country. On Monday, I will be
going to Philadelphia and then on Tuesday I go to Naples, Florida. I
move around a little, and I don’t know how Philadelphia slipped in
there, it’s a cold climate city and somehow it got mixed in with all
of these. I’m so glad to be here with you today. I’ve been looking
forward to it and not just because on the day that my wife Marcie
and I left Cincinnati, the temperature was negative 1 degree, or
because when we talk to our 20-year old son yesterday, he said "Well
Dad, 3 more inches fell today." But I’m glad to be here today
because I’ve been working with some of you for almost a year now.
In a Capital campaign I look forward to meeting members of the
parish. I’m also glad to be here with you today, because I learned
we were making plans for this launch weekend, and that this is Jazz
Mass weekend. And I love jazz. And as I thought of Jazz Mass
weekend, I remembered an article I read back in USA Today in the
middle of January, as a matter of fact is was the January 15 USA
Today Publication and in the article, Winton Marcallous was
interviewed. Do we all know who Winton Marceallous is? Renowned jazz
musician, known for his musical abilities. Many may not know,
however, that he was named one of "America’s best leaders" in 2006
by Harvard’s Kennedy School of Government. He’s the artistic
director of jazz at the Lincoln Center, and he was interviewed by
USA Today and asked how he relates his ability in jazz to his
leadership in business, and why he was named one of America’s best
leaders in 2006. Listen to what Marcallous says in this interview,
he says "You know when you listen to great jazz musicians, I would
say many kinds of musicians, he says you hear the respect for one
another’s abilities. During the performance, particularly in jazz,
most of the musician’s time is devoted to listening to others. You
see the trust that they have for each other because they are always
making adjustments and improvising, based on what someone else does.
Then he goes on to say, drummer Elvin Jones, articulated at best
when he said, "In order to play with somebody on a profound level,
you have to be willing to die with them." Marcallous continues, "You
may not like your colleagues that much, but that’s jazz." I love music of all different kinds and I believe music relates
to the soul in ways that nothing else can. That’s why excellent
music, as you have here, at St. Margaret’s, is so important to
meaningful worship. For me, music engages the soul like nothing else
can. To be honest with you, I really like jazz. And if I were to
confess to you, I would have to confess times when I am alone back
in our house in Cincinnati, you’ll often hear me playing jazz
throughout the house at decibels that are a little embarrassing, if
I had to admit it. As I travel across the country, I search out MPR
stations, not just so I can get news reports, but so I can find
great jazz stations as well. But I never realized, how closely
aligned excellent jazz is with excellence in business and with
congregational life until I read this article, this interview about
Winton Marcallous. Did you hear the words Marcallous used to
describe how beautiful jazz is created? He spoke of the respect
musicians have for each other. He said they listen to each other and
described the trust they have and then he said "Great jazz is played
on a profound level only when the musicians are willing to die with
one another." Respect, trust, willingness, do die, do those concepts
sound at all familiar to you today? Aren’t they words that we use,
concepts that we use to describe the church -- the body of Christ?
One thing Jesus made very clear is that we are to be a people of
respect and trust one another who are willing to give up all that we
are and all that we have to benefit one another and those who are
around us. Love one another as I have loved you, Jesus said as he
looked at the cross looming before him. What does it prophet one, if
he or she gains everything, but looses the soul? Then as he
describes the woman in the story we call the widow’s mite. He said,
"The others gave out of their surplus, but she giving a few coins,
she gave all that she had -- hers was sacrificial." Marcallous says
that jazz as a result of living together with respect and trust and
that kind of willingness -- is that basic unit of jazz is the swing
and he said, in swing there is a belief in the power of collective
ability and trust and concern for the common good. You know, in the church when we live that way, we’re no longer
just a collection of individuals, we’re no longer just an
institution that we can choose from to make our lives busier. We
become a community of faith and faithfulness where life’s decisions
are directed, where faith is nurtured, where hope is restored. So
St. Margaret’s is going to make the kind of music together that
stirs the soul and transforms our world -- words like respect, trust
and willingness to die with are all part of what will define us. How
do we get there? Let me talk about that for just a few minutes. Because I think
there are three things that are very important if we are going to be
there. First; we have to begin with gratitude. You live a life
grateful for all that you are and all that you have? When you
awakened this morning were you first thoughts, "Good morning God" or
were they, "Good God it’s morning?" How did you begin your day? Do
we acknowledge that all that we are and all that we have are from
the God that we worship, or do we get caught up in thinking that
everything that we have we’ve earned it, we’ve worked hard for it
and it’s never really enough, we’re going to work harder and get
more. You see, because one of the premises of our society is that
you get what you earn, we easily fall into believing life isn’t
about being grateful for God’s many blessings, but life is really
about working hard to have the most toys. But life that is focused
away from really being grateful for all that God is to us and all
that God provides for us really causes us to spiral into being
people who eventually become mal-contents. I read about a hard-of-hearing man who was turning away from a
bank teller who called out to him "Have a nice day" - he looked back
at her and said, "No thank you, I have alternate plans. There are
people that live that way. We begin living each day being grateful
for the gifts God has given us. Second; I believe we are called to be a people who care for what
God provides religiously. The word religion is an interesting word.
Religion comes from two words --- re - which means to do again, and
ligio, the word from which we derive our own word ligament - it
means to connect or attach. Religion actually means to re-connect,
to re-attach --- to what? To whom? To God. If we care for all that
God has given us religiously, then we are going to care for all of
God’s blessings for all that we have experienced that is good in
life in ways that re-focus us and re-connects us with a God who
provides. Well, I don’t know about you, but I think it’s easy to go
through life forgetting that God is the provider and not caring for
all that God provides in ways that actually remind me of God’s
creation, remind me of God’s generosity. I think that if we care for
what God provides religiously, we’ll care for all of God’s creation
in ways that prosper a wholeness and an integration and a
completeness with the creator. And you know the best way too really
re-connect with God is through prayer, isn’t it? Through
conversation with God. You may have read about the man who prayed one day, "Dear Lord,
so far today God, I’ve done alright, I haven’t gossiped, I haven’t
lost my temper, I haven’t been greedy, grumpy, nasty, selfish or
over indulgent. I’m really grateful about that, but in a few minutes
God, I’m going to get out of bed, and I’m going to need a lot more
help." Oh, real prayer is probably more along the lines of something
that the great preacher Harry Emerson Bosnick once wrote, when he
said, "You know if God has left some things contingent on our
thinking, and some things on the contingent on our working, why
might God not have left some things contingent on our praying?" And
then he goes on saying, "Something never without thinking, never
without using the mind, some things never without working, never
without using the hands. Some things never experience without
praying." In the Gospel lesson this morning, we read about Jesus in that
transfiguration in all that those who were with the experience, and
then when it was over the voice came and said, "This is my beloved
son and whom I am well pleased," what is the next step? He’s found
alone, why is he alone? He’s praying. He’s connecting with his very
source of being. Recall to be a people who re-connect with God
constantly with all that we are and all that we have. And finally the Third building block. We want to be a people who
respond with respect and trust and that willingness to sacrifice.
Recall to use God’s blessings propitiously, in ways that bless
others, in ways that encourage others. Receiving with gratitude
carry for religiously using what God provides propitiously, you see
giving is in the very nature of God, from that very first moment
when God breathed life into creation and humanity was born, God has
not stopped giving. When we begin to realize that, we begin to
realize that we have been created with a fabric through that it is
woven that need to give, to give of our self, you know one of the
wonderful things about being a guest speaking is you kind of walk
in, incognito. And when you do that, you can over hear
conversations, nobody knows who you are. And as I was coming in I
heard a couple of gentlemen talking about giving. I think it’s about
money, I ‘m going to steer my way away from that sort of thing. Let
me tell you why you don’t want to do that. God has created us the
fine fulfillment in life when we give of ourselves and our resources
and benefit others. We use what God provides propitiously, we’ll
experience life in ways that cannot, until we do. And at times we’re
even called to give sacrificially. So this is my point, friends. If
you want to join and make music that sirs the soul. It requires a
people deeply connected with respect and trust and self sacrifice.
And the music created by the body of people who come together around
Jesus Christ, and call themselves the church, well, it’s no less
stirring and no less demanding. Paul Harvey the radio commenter once told the story of a woman
who called the Butterball Turkey Company and said to the customer
service representative, "We have a turkey that has been in our
freezer for 23 years -- we wonder if it would be O.K. to roast it?"
The customer service representative talked to a couple of others in
the office and came back to the caller and said, "We’ve talked about
it, we have an answer for you, but we need to ask you a couple of
questions first, #1, are you sure it’s been frozen all 23 years? Oh
yes, she said. #2, is it still securely wrapped? Oh, in fact we
doubled wrapped it some years ago. Well, the customer service
representative said, we think it would probably be O. K for you to
roast it. We do not however, think that it would have much flavor
though. And to that the called said, well, that’s kind of what we
thought and I guess we’ll just go ahead and give it to the church
then. Now, what’s wrong with that picture? What’s wrong with the
picture is that it’s giving the left-overs isn’t it? And you know
what? St. Margaret’s is not who you are because people have been
giving the left overs. Let’s make soul stirring music together - AMEN
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