The Rev. Dan Rondeau
St. Margaret's Episcopal Church & School
Biblical Reference
We come into our third week here once
again, we’re called we’re chosen we’re gifted and we’re loved and
we’re to share love. And today, in today’s reading, and I’ll give
you a hint and next week also, we’re going to hear a story of
calling, today we heard of Jeremiah’s call and next week Isaiah’s
call and we started a couple of weeks ago with the call of Samuel.
So just maybe God’s trying to get our attention and saying, "I
really want you to understand that I haven’t stopped calling to my
people. I haven’t stopped asking them to get off of the bench and
get into the game or to jump from the fence and come into the game,
so maybe God’s really trying to get our attention, here, with all of
these different stories of being called. Dr. Walter Bruggaman, a Biblical scholar of international renown,
and so I am sharing with you an approach, an easy summary of the
approach that we are to have when we take the Bible in our hand and
open it and read it when we come on a Sunday to hear the scriptures
proclaim from here to hear the word of the Lord. His approach, his
summary is this, more of the same, still to come. When you open the
Bible, when you hear the readings from here, think, more of the
same, still to come. So what do we learn about God in this account from Jeremiah, more
of the same, how does it translate into our lives? Into your life
and mine, still to come, or to put it another way. If God behaved
this way with Jeremiah, spoke this way with Jeremiah, if the
Sovereign God became in fault with Jeremiah as present here in
scriptures, well, then, we can expect the same in our lives. We can
expect the same kind of treatment. And that, to me, that is the
power and the purpose of sharing these readings Sunday after Sunday,
or in our personal devotion to open the scriptures and read, not
just an exercise but beginning to expect God to behave the same way
with us. So that account begins with God’s initiative before I
formed you in the womb, Jeremiah, before I formed you in the womb, I
knew you before you were born, I consecrated you, I appointed you a
prophet to the nations. These are the words of God the words of
scriptures, and these are the words that both inform and to thrill
all of us - every one of us. Before you were ever conceived, you
were known by God, by the God who created all that is. Everything
seen, and unseen that God knew you. Before you were born, you were
blessed, you were made holy, and you were consecrated - by God. If
that’s true for Jeremiah, it’s true for you and me. Then our story in Jeremiah’s begin to diverge, from the moment
recorded in the scripture and passed on to us here, Jeremiah
discovers that God has called him and appointed him to be a prophet
to the nation -- given him something to do -- sent him out from his
home into the nation. So, as you sit here today, what have you
discovered? What have you discovered about God’s appointment of you
or to you, God’s call to you? What are you discovering maybe for the
first time about God and you or something discovering it anew in
terms of God’s call to you. Every one of us, if we are to believe
the scriptures, every one of us is known and consecrated by God, and
then called or appointed to use our very lives to serve others. God
gives us something to do. In God’s mind and heart, everyone is known. Even you. In God’s
mind and heart, everyone is blessed and made holy, even you. In
God’s mind and heart, everyone is consecrated and appointed, given a
work to do by God. Even you. So, next in the dialogue, comes Jeremiah’s protest. God couldn’t
possibly have the right person here. Ah, Lord God, says Jeremiah,
"Truly I know not how to speak for I am only a boy." And then we
hear God’s response: "Do not say, I’m only a boy, for you shall go
to whom I send you and you shall speak whatever I command you. Do
not be afraid of them for I am with you to deliver you, says the
Lord." So, how similar is your response to God? I’m only a boy I’m
too young. Ah, Lord God, we might say, I do not know how to speak, I
don’t know how to serve, I don’t know how to give, I don’t know how
to receive I don’t know how to love, I don’t know pray, I don’t know
how to guide, I don’t know how to heal, I don’t know how to endure
Lord, you couldn’t possibly have the right person, for I am only a
boy, I’m only a girl, I’m only a teenager, I’m married. You couldn’t
mean me, I’m single. You couldn’t mean me, I’m divorced, I’m a
widow, I’m a widower, I’m too old, I’m too rich, I’m too poor, I’m
too new to the faith. You couldn’t possibly mean me. I’m too tired
in the faith, Lord, you couldn’t mean me. I’m too filled with doubt;
I’m just a hopeless shell. What do you mean you’re calling me? Our
excuses are many, they’re varied, and usually they’re very creative
--- and I think that God’s response is the same way He responded to
Jeremiah. He listens politely, and then quite firmly says, do not
say, I am only a boy, a girl, or I’m married, or single, or whatever
I’m too old or too young, don’t say that for you shall go to whom I
send you and you shall do the work that I have given you to do and
then the part that really allows us to do that, do not be afraid,
for I am with you, to deliver you, says the Lord. Jeremiah didn’t
have to do his work alone, nor do we. God goes with us and I think
that is what the psalmist discovered. The fact that you were here
this morning and sang these words of the psalm with me means that at
some fundamental level, you too hold on to the truth that the
psalmist discovered. His words to our faith, even in the face of our
fear, you are my hope oh, Lord God, my confidant since I was young,
I have been sustained by you ever since I was born. From my mother’s
womb, you have been my strength. My praise shall always be of you.
And as I say, we know the truth of this prayer at some fundamental
level, yes we may doubt, and yes we may turn away for a time, we
maybe in a dispute with God, we may even be in a dispute with God
right now, we may have our way for a long time or a short time or a
long time, but today we’re here, and today we join together with the
psalmist, and today we sang from our hearts, you are my hope Lord
God, you are my strength and have been my strength, my praise shall
always be of you. The rest of the account from Jeremiah then God touches the mouth
of Jeremiah, which is words into the mouth of Jeremiah and send him
out to the nations. In the rest of the book, we learn of the
struggles, we learn of the faith, we learn of the doubt, we learn of
the persistence of Jeremiah to do the work God has given him to do,
and God was faithful, and God is faithful. So today, may you be blessed with a clearer understanding of your
treasured relationship with God for God truly treasures you even
before you were born. Before you were in the womb, I knew you,
consecrated you; may you have a clearer understanding of how
precious you are to God. May God meet your every excuse, to shrink
from the work you have to do for God, and God’s Kingdom, may He do
that gently. And may God’s knowledge of you and who you are and what
you are to be, give you hope to find a way also to find God’s
strength to be your strength as you step out as faithful witnesses
of Christ our Lord. May all this be yours -- and, yes I could end it
here, but now I’m not, I’m going to give you a little challenge, a
work that I think God has given me to do, has given you to do has
given all of us together including you the choir, we need to do
this. This is a little challenge, I’m going to pick up a portion of
Paul’s letter that was written today and applying the same
principles, more of the same, still to come, let me finish with this
challenge to you as individuals, to us as a congregation. And I set
out this challenge against the backdrop of the words of Jesus, as
recorded by John, Jesus said to His disciples; Jesus says to us, "By
this, everyone will know that you are my disciples, if you have love
for one another." Imagine, now, Paul’s letter to the Corinthian’s
going instead to our presiding Bishop Katherine, or Paul’s letter to
the Corinthian’s, or a part at least a part of it, our bishop in San
Diego, Jim Mathis, or to your priest back home or to your pastor
back home or to your relatives that may have seen St. Margaret’s on
television in December, in what follows, I’ve taken some license
with Paul’s poetry to set forth a challenge, but, you’ll get the
point. So, dear Katherine, or dear Jim, or dear pastor back home, I want
to share with you a great joy. I’ve just spent a year with people of
St. Margaret’s and I’ve learned something about their love for each
other -- I’ve learned something about their seriousness of following
Christ. Young and old alike, rich and poor, gay and straight, new to
the church and those who have been with the church forever, all of
them have a love for each other that is patient and kind. It’s a
light to others, attractive and comforting at the same time. In
worship, in fellowship, in meetings of all kinds, in classes, in
serving others, no matter where they gather, I can testify that
their love was not envious or boastful or arrogant or rude, they
deferred to each other in patience and kindness, most remarkable. I
did not witness anyone insisting on his or her own way. Their love
was not of the variety labeled "my way or the highway," no not at
all, their love for each other did not give way to irritability or
resentfulness --- don’t get me wrong, they did not rejoice in wrong
doing, they rejoiced in the truth, all right, and as I’ve written
elsewhere, they practice speaking the truth, with love. The love I have witnessed at St. Margaret’s is able to bear all
things --- even the disappointments they feel in each other now and
then. It believes all things because they believe in the One who has
called them and loved them into this family. Their love for each
other is resilient with hope because, because, they trust the One
who called them to be in this place at this time and who walks with
them, day by day. Ah, their love endures all things even the death
of those they love, for they are filled with believe in the Christ
who rose victorious from the dead and they’re filled with the hope
that those they love, will rise as well, yes their love endures all
things, even death. I can tell you two things about the people of
St. Margaret’s, I know they are disciples of Jesus Christ because of
their love for one another, and I can tell you that their love will
never end. Signed: Paul, an apostle by God’s call and choice and
grace. Now, wouldn’t that be marvelous if Paul could write that about us
and isn’t it marvelous and isn’t it a challenge for all of us to
live up to and live into, a terrific challenge, and you know here is
a wonderful thing about that, called Grace. We have only to try;
just to try to live this way, to try to love this way, because God’s
grace working in us, God’s Grace working in us will complete the
picture. And that’s worth living for. And that’s worth inviting
people to come in and taste that love, so I hope you will join me
and trying to have Paul write about us like that. AMEN.
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