The Rev. Dan Rondeau
St. Margaret's Episcopal Church & School
Joshua 24:1-2a | Psalm 34:15-22 | Ephesians 5:21-33 | John 6:60-69
"We have come to believe and
know that you are the Holy One of God." John 6:69 How do you read the scriptures? How do you interpret the
scriptures? What weight do you give to our history and our
tradition? How does the Spirit move your heart and mind in study and
prayer? What do you choose to do as a faithful man or faithful
woman, a disciple and friend of Christ? These are, in broad terms, a
few of the questions grabbing our attention today within the church. We are a people who value questions and honest dialogue. The
emphasis upon personal responsibility is one of the things I most
like about the Episcopal Church and it is also one of the qualities
that make it difficult to be an Episcopalian. Keeping the balance
between personal responsibility and our responsibility to the larger
community in both space and time, speaking the truth with charity,
present Episcopalians with a constant challenge. The readings from both Joshua and the Gospel according to John
remind us that some things never change. God’s demand of personal
responsibility is highlighted today. Joshua’s story begins with
these words spoken by God to his servant, Moses: "The Lord said, ‘I
have observed the misery of my people who are in Egypt; I have heard
their cry on account of their taskmasters. Indeed, I know their
sufferings, and I have come down to deliver them from the Egyptians,
and to bring them up out of that land to a good and broad land, a
land flowing with milk and honey….’" (Exodus 3:7-8) God delivered his people and indeed brought them to the land. As
we listen to Joshua today, as we listen to the response of the
people to Joshua, we hear that in this moment of decision they
choose to remember his deeds of power, they choose to remember God’s
fulfillment of the promise (of deliverance) made to Moses, they
choose, household by household, to serve the Lord along with Joshua
and his household. Hundreds of years later the moment of choosing for Peter and the
others begins with a hungry crowd and the work of Jesus to feed the
five thousand. It is the story we have been listening to over the
last 3 weeks. The crowd is pleased and wants to make Jesus the bread
king. Sensing this and knowing what his true mission is, Jesus
retreats. The crowds find him. He reveals that he is the Bread come
down from Heaven. He teaches that the one who eats his flesh and
drinks his blood will live forever. On one level it sounds as
cannibalistic today as it did then, and it was all together too much
for many who simply wanted Jesus to feed them and not talk about the
Bread come down from heaven and life eternal. As that group left, grumbling, Jesus turns to the twelve and asks
"Do you also wish to go away?" Simon Peter answered him, "Lord, to
whom can we go? You have the words of eternal life. We have come to
believe and know that you are the Holy One of God." (John 6:67-69) Thousands of years later the pattern is the same for you and me.
We have experienced something of the power of God, the grace of God,
the work of God in our lives. We have experienced something of a
personal relationship with our God. Each of us has already had to do
some choosing in order to be here today. My experience is that
choosing to follow the Lord must be renewed daily. After our morning prayers, on our way to work or school or play,
when we least expect it, when we feel ill prepared, we find
ourselves in a moment of decision. In the midst of our daily
routine, something happens and we must choose again. The moment
comes differently for each of us, but it comes. Perhaps more
importantly, it is not a once and forever moment. The moment of
decision—as it was for Joshua and the people around him, as it was
for Peter and the eleven (even for Judas)—comes repeatedly,
sometimes in small ways sometimes in momentous ways as depicted in
today’s readings. Think about it. Look no further than Peter. The moment of
decision in Capernaum is met and Peter and the others choose to
continue to journey with Jesus. As Peter utters these words of
belief he has yet to experience the betrayal of Judas, and his own
denial of knowing Jesus. His choice at Capernaum is put to the test
and he comes up short. Peter has yet to see his teacher, "the Holy One of God,"
stripped, beaten, and humiliated. Peter has yet to experience the
tortured death of Jesus on the cross, has yet to experience the
burial of Jesus. Peter, with the others, chose in this moment of
decision to hide, to save himself, to reconsider (perhaps) his
earlier decisions. When he receives the news that the Lord is risen Peter chooses
not to believe, chooses to think that the reports of the women are
some form of hysteria and misplaced love. So it is with us. Perhaps in a moment of clarity and strength we
choose to follow our Lord. We choose to respond with gratefulness
and love to the work of God, the grace of God, the power of God in
our life. Like Peter, we come to believe and know that Jesus is the
Holy One of God. We choose to journey with Jesus. Then, like Peter, we come to another moment of decision. Perhaps
it is a moment of crisis: the death of a loved one, the loss of a
job, declining health or the diagnosis of a terminal illness.
Perhaps it is the overwhelming flow of bad news into our hearts and
minds: natural disasters destroying homes and lives in a chaotic and
capricious way, corrupt regimes serving their own interests rather
than the interests of the people being governed, poverty and disease
killing innocent children in the thousands. How could a good and
loving God permit this? What’s the point of it all? Is this the
world that God so loved that he sent his Son? Decision time. And
after this moment will come another and another. Our journey of faith is marked not by once and forever decisions
for Jesus, but rather daily decisions to trust and follow the Holy
One of God—Jesus. I’ll say again, as I hear these stories, as I look
at you, as I prepare to celebrate and share the sacrament, the
dynamic of personal responsibility valued by our Episcopal Church is
a quality that appeals to me, engages me, gives me hope. As I look out at you this morning I see men and women, young and
old, who have chosen this day to come and hear the Word of God. I
see men and women who seek to know Christ a little better, who come
despite their doubts, misgivings, and past failures, to receive the
Lord in both Word and Sacrament. I also see men and women who come with the light of conviction
that Jesus is the Way, the Truth, and the Life. I see men and women
who have decided that to live and love as Jesus did is the way to
Peace and Justice. As I look out at you this morning I know that each of us has
chosen to know, love, and serve the Lord to the best of our ability
and in full acknowledgement that we could do better (with God’s
grace). Your choice and mine is no small thing in today’s world.
Your choice and mine is not something to take for granted. It is by the grace of God that we are here this morning, that we
have chosen again today, to follow our Lord, chosen again today to
make our Lord known through our words and actions. No matter where
we may stand on the questions being talked about in our Episcopal
Church, here, in our worship, we stand side by side and heart to
heart as men and women who have chosen to seek and serve Christ—with
the help of God. That gives me hope. We are part of a long and glorious history that includes heroes
like Joshua and Peter; we are part of a vast people—spanning the
globe and spanning thousands of years of individual and communal
decisions—who has come to believe and know that Jesus is the Holy
One of God. Today, especially in our worship, let us rejoice in this
knowledge, let us encourage and strengthen each other in this
knowledge. Let us build each other up in love and for the love of
God. This year, let us continue to invite others to come and share
our joy, our hope, our strength, Jesus Christ, who is also our
brother and savior.
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