February 1, 1998
Ephiphany 4 C
I'm sure you've tried it once at least (probably
many times) -- and if you have children, they have undoubtedly
tried it too -- invoking that timeless extra member of the family,
"Not me." Who spilled the milk? Not me. Who
tracked in the mud? Not ME.... Who let the dog up on
the living room couch? Not meeee....
I tried it a few times -- but it's a little
harder when you're an only child....
Not me. That's what Jeremiah said in today's
reading. Not me. The way he said it was, Ah! Lord God! Truly
I do not know how to speak, for I am only a boy. Not me.
Try somebody else...
That was what most of the prophets said --
not me. In fact, that was one way to tell who was a true prophet
-- not one who was just rushing to be at the center of the action.
Real prophets had some understanding of what might be expected
of them -- in Jeremiah's case, God was asking Jeremiah to
pluck up and pull down, to destroy and to overthrow and only
later to build and to plant -- not that comfortable a
situation for a prophet amongst his own people. Our Gospel today
tells the story of how easily a crowd's enthusiasm can turn to
an urge to kill one who brings unwelcome words.
Jeremiah is not the only one who ever said
Not me in response to God's call. Some of us have been studying
the life of Moses. He was a past master at the art of thinking
up variations on Not Me. He had a variety of delaying tactics:
Who am I that I should go to Pharaoh, and bring the Israelites
out of Egypt? And If I come to the Israelites and say
to them, 'The God of your ancestors has sent me to you,' and they
ask me, 'What is his name?' what shall I say to them?" and
"But suppose they do not believe me or listen to me,
but say, 'The Lord did not appear to you." And O
my Lord, I have never been eloquent, neither in the past nor even
now that you have spoken to your servant , but I am slow of speech
and slow of tongue. And when God had answered that one, still
Moses said Not me: O my Lord, please send someone else. It
was at about that point that even God's patience began to be tried...
But still he called upon Moses to be the carrier of his word,
and Moses, however reluctantly at times, and with the help of
his brother, did go on to lead his people as the Lord had called
him to do.
Does any of this sound familiar? How many times
have we all said Not me when God calls
us to speak or act on God's behalf?
And then what happens? First, in the case of Moses and the case of Jeremiah, and later in our own case if we will but listen, God sings a lovesong to us. Before I formed you in the womb I knew you, and before you were born I consecrated you... I am with you to deliver you, says the Lord.
God gives the words and the strength -- the
common form for the calling of a prophet begins and the word
of the Lord came to...; God tells the prophet where the words
are to be spoken and when; and God guides and sustains the prophet,
even in adversity. God says to Jeremiah, Do not say, 'I am
only a boy'; for you shall go to all to whom I send you, and you
shall speak whatever I command you. Do not be afraid of them,
for I am with you to deliver you... Now I have put my words in
your mouth.
Is that only for prophets, only for ages long
ago? No. God forms us, loves us, chooses us, gives all of us the
gift of the Spirit in our baptism -- sends us the gift of his
own Word, Jesus, and asks us to be bearers of that Word in the
world. The Word of the Lord comes to us... To each of us...
Are we all meant to be prophets in the usual
sense? No. As Paul tells us, there are varieties of gifts. But
God gives us opportunities to "speak the Word" with
our lives, and walks with us. Not all of us are called to be prophets
in the narrow sense -- but we are ALL called to be attentive to
and messengers of God's ultimate Word.
Sometimes a "word" is spoken without
any words as we think of them. Perhaps outside our awareness of
"speaking" at all. There is a quote, attributed to Goethe,
that a teacher affects eternity; he never knows where his
influence stops. One of the awesome responsibilities that
we carry as Christians is the fact that our being as well
as our doing influences how others understand the Word
of God and the community of God's people, and teaches them, for
better or worse, about the God we worship.
Before I went to seminary, I worked with a
woman who had been a friend for a number of years. Over the years,
I had heard her tell about growing up in church and wandering
away, and I had seen her experiment with a number of ways to attempt
to fill the "God-shaped hole" in her life. She had tried
astrology, New Age seminars, personal growth movements, and other
ways of attempting to find meaning in her life. About a year before
I left for seminary, she told me one day that she was planning
to start going to church again.
I asked her how she had come to that decision.
She said, "I thought about it and I realized that all the
people that I trust most are Christians."
No one had been a prophet to her in the formal
sense; no one had preached to her in the formal sense, but in
the lives of people who touched her life she had sensed that there
was something different, something good, something that she wanted
to be part of and close to. She saw that there was something worth
knowing in the lives of the people around her who were carriers
of the Word of God.
I have talked to others whose experience, like
hers and like mine, has been very much the same. Who have been
brought nearer to God by the Word as it was lived out in the lives
of others -- perhaps even, perhaps even often, those who
were not consciously aware that they were speaking that Word.
And yet that "word" of example may be the truest word
ever spoken in our lives -- and it may have a huge impact on the
path we follow from that day forward.
Perhaps there is someone who has been God's
Word to you in your life. If you recognize that, and the person
is available to thank, why not do that this week? Perhaps your
thanksgiving will be a Word in return...
And if your "speaker of the Word"
is not available for you to thank directly, you can always offer
a prayer of thanksgiving -- and perhaps an imitation...
And what if -- what if --- we were to greet
each other as if each was the Word -- whose Spirit has
been given to each of us in our baptism? What then? What Word
would that speak to the world around us?
For prophecy -- even in the case of Jeremiah,
whose name gets attached to lamentation and despair in popular
use -- can in fact also be a Word of God's love, God's
yearning to give freely of all that is good, of all of God's own
creation, to God's people...
Even Jeremiah, who had so many hard words to
deliver to his people, and who suffered in the doing of it, would
eventually bring his people a message of hope, would eventually
tell them God's lovesong: You shall be my people, and I will
be your God... I have loved you with an everlasting love; therefore
I have continued my faithfulness to you. Again I will build you,
and you shall be built... For thus says the Lord: Sing aloud with
gladness....Hear the word of the Lord, O nations, and declare
it in the coastlands far away... this is the covenant
that I will make with the house of Israel after those days, says
the Lord: I will put my law within them, and I will write it on
their hearts; and I will be their God, and they shall be my people...
They shall all know me, from the least of them to the greatest,
says the Lord; for I will forgive their iniquity, and remember
their sin no more.
When we hear and know the love and the Word
of God, and when we are asked to carry it to our neighbors, how
can we say Not me? We are human, and so sometimes we try to bargain,
or avoid, or say Send someone else. But may God give us the will
and the strength for our answering love to say instead, Here
I am; send me.
Perhaps there is someone in your life for whom you are called to be God's Word this week. Will you go and speak that Word with your life?
The Rev. Lois Hart
01 February 98